Tuesday, November 20, 2007

Does Science Hate God?

Some creationists think that Douglas Futuyma provides a "smoking gun," proving a scientific bias against their faith, when he says:

"Evolutionary theory does not admit conscious anticipation of the future (i.e. conscious forethought)."

Futuyma seems to be saying that the theory of evolution has no room for the idea of guided processes - because, as in the rest of scientific explanations discovered to date, the world "works" - things have been successfully explained without resorting to "and then a miracle occurs." To say that evolution works without guidance is to say that it is a natural process, which does not require the intervention of God.

This is, in fact, a true statement about EVERYTHING that science discovers. Every scientific theory deserves the same criticism (God's intervention is not required). Think about this for a moment. This represents a sea-change in how people think about the world. So far, NO process identified to date requires the intervention of a deity to explain what goes on. Not the sun rise, thunder and lightening, crops, birth, death, the creation of the sun, moon, stars or earth. This is not what scientists expected when Western science got started in earnest, just a few hundred years ago.

If this is true (and it is), then why single evolution out for explicit criticism? I suspect because it runs afoul of the way some Christians (biblical literalists) interpret Genesis 1 and 2. If God did not fashion Adam from the mud some 6,000 years ago, then Jesus did not die for our sins (or so their argument goes). Millions of Christian do not share their perspective, but this does not matter to the literalists. It is their way or to Hell with you. What is more, the rest of science will get its turn. Chemistry, geology, cosmology - not to mention anthropology, archeology, history - the list goes on - will have to be heavily "edited" if the goal is conformity with biblical literalism. This is just another reason to resist the ongoing attempt to censor science in the name of piety. You may not care about the theory of evolution, but when they get around to something you do care about, it will be too late.

Of course science has implications for theology. If you believe that God rides a chariot across the sky, pulling the sun, you are in trouble (unless you believe in an invisible chariot, I guess). So, yes, evolution suggests that things happen in a particular way (using natural processes, not requiring God’s direct intervention). You can look at how the world works and see no God, you can see God as the creator, using natural processes to accomplish his purposes, or you can argue for the suppression of science because you disagree with its conclusion.

Biblicalism: Addressing the Shortfalls of Methodological Naturalism

Senator Brownback is on recording as advocating that we should just say no to scientific ideas that contradict conservative Christian theology. This is an idea that has far-reaching implications.

Let me flesh out the proposal - let's call it Biblicalism. The way Biblicalism proceeds in discovering how things work is: 1) identify all statements from the Bible that contain information about the natural world, and 2) set those down in a "Foundations of Science" textbook as "Givens." This would include the Bible's statements on cosmology, geology, chemistry, physics, biology, history, archeology, etc.

An "idea review board" would be set up, manned by Bible Scholars (only men, and members would be picked by a "literal-off", in which those who can explain how the most number of passages in the Bible are meant to be taken literally (exactly as written in the KJV) would be chosen). Any evidence that contradicts these Givens would be rejected. All explanations that do not fit with these Givens are rejected. Anyone who insisted in arguing for things that contradicts the Givens would be prohibited from publishing or teaching (otherwise, it just gets too messy, as the discussions over creation and evolution have shown).

You'd need to add some a new scientific discipline: Supernatural influence (giving input to other disciplines about how spiritual forces are impacting politics, morals, weather, geological processes like earthquakes and volcanoes, fashion, etc). They would also add steps to ostensibly "natural" processes to highlight God's part. For example, since "in Him we move, and breathe, and have our being" we'd need to add God's part to the study of pulmonology). We might want to consider banning mechanical ventilators, for example, because that is clearly breathing when God is no longer helping out. Those liberals who think the passage quoted is poetical must not be allowed to insinuate their materialistic philosophy into innocent minds; that way leads to madness!

You'd need fact checkers to identify when things are attributed to natural causes when in fact there are Givens at work. These errors would have to be corrected, and the violators punished. Sanctions are required, because most Givens will not actually improve the usefulness of the explanation (in fact, they will usually make them less accurate and useful, though more True), so people won't use them unless it is required.

Dispensation will have to be given for engineers to use approaches that contradict the Givens, because otherwise, they won't be able to actually make things work (for example, you'd need a non-Flood geology model to find oil and gas). This is probably best kept quiet, so perhaps we could develop guilds, with strict membership and secrecy requirements.

It would be best to restrict literacy and education in general, as it is a demonstrated fact that education leads to disputation of Givens. For example, in many conservative Christian circles, Seminaries are called "Cemeteries" because a graduate education the Bible leads so many students away from faith in the Givens.

I think that these modest proposals will solve most of the mistakes evident in modern science, and end attacks on the Bible.