You've got to check this site out. It meticulously documents that amazing fraud and distortion that appears in the movie "Expelled."
Expelled Exposed
You'd feel sorry for these folks, if they weren't doing so much damage, giving science-bashers the idea that there was actual evidence to support their mis-understanding of evolution and sense of persecution.
Tuesday, April 15, 2008
Friday, March 21, 2008
We Need to Believe
I heard an interesting quote today: "Fear is a poor counselor."
Many folks, perhaps reacting to fear (crime, the economy, terrorism), perhaps lacking a decent education, perhaps mislead by their religious leaders (many of them know better, but fear to speak out, while others buy the creationist lies) believe that a return to a traditional faith is the only hope for a moral society, and that any enemy of religion must be their enemy as well.
Science, especially in its articulation of evolution, confronts us with a much different cosmology than the spirit-driven mystery that is the world of faith. For those who hold a religious worldview, faith's bona fides are all about us - tornadoes are retribution, an earthquake is punishment, spring rain a numinous act of blessing - aimed directly at me and my community. Parking spaces are held open, synchonicities abound, everything happens for a reason.
Science has cracked open that perspective, and lays bare a series of natural processes. No storehouses of snow, no god striding the dome of heaven, hurling thunderbolts at the wicked. That the earth is simply following a process, is indifferent to us, has no conscious awareness of us, no message for us, no lesson to teach us - is not something people want to accept or bear.
People believe creationism because it is a lie they want to be true- and they'd rather accept that lie than face the implications of the universe we actually live in. They find the lie of creationism actually fits their experience of life better than the truth of evolution.
Given that science (which was embraced because folks understood it to offer a secular version of the Prosperity Gospel) has failed to offer a coherent narrative and ethic to replace religion, why should we be surprised that folks go back to faith? After all, we are literally evolved to embrace a supernatural view of the world, and if science steadfastly refuses to offer anything to believe in, then people will have to find their own beliefs (for we will believe). For some, this is traditional religion, but for others it is new age mysticism, UFO-ology, resurgent nationalism, paganism - something, anything, rather than nothing.
So I think that science does need to articulate a coherent story, and put it into terms that can be comprehended by our brains as they evolved, not as we might wish them to be.
There is design, just not an intelligent designer. Even the ID folks understand the distinction - which is why they did not simply call their idea Design Theory. They know things are designed - by evolution. They needed to go further and stipulate that world we see is the work of not just evolution, but as well, the occasional intervention of an Intelligent Designer. Our response ought to be to acknowledge the design, but also to demonstrate the power of evolution as a designer. And then go further, and demonstrate that the world-as-it-is-designed fits much better with the idea of evolution-as-designer than with an intelligent-being-as-designer.
Many folks, perhaps reacting to fear (crime, the economy, terrorism), perhaps lacking a decent education, perhaps mislead by their religious leaders (many of them know better, but fear to speak out, while others buy the creationist lies) believe that a return to a traditional faith is the only hope for a moral society, and that any enemy of religion must be their enemy as well.
Science, especially in its articulation of evolution, confronts us with a much different cosmology than the spirit-driven mystery that is the world of faith. For those who hold a religious worldview, faith's bona fides are all about us - tornadoes are retribution, an earthquake is punishment, spring rain a numinous act of blessing - aimed directly at me and my community. Parking spaces are held open, synchonicities abound, everything happens for a reason.
Science has cracked open that perspective, and lays bare a series of natural processes. No storehouses of snow, no god striding the dome of heaven, hurling thunderbolts at the wicked. That the earth is simply following a process, is indifferent to us, has no conscious awareness of us, no message for us, no lesson to teach us - is not something people want to accept or bear.
People believe creationism because it is a lie they want to be true- and they'd rather accept that lie than face the implications of the universe we actually live in. They find the lie of creationism actually fits their experience of life better than the truth of evolution.
Given that science (which was embraced because folks understood it to offer a secular version of the Prosperity Gospel) has failed to offer a coherent narrative and ethic to replace religion, why should we be surprised that folks go back to faith? After all, we are literally evolved to embrace a supernatural view of the world, and if science steadfastly refuses to offer anything to believe in, then people will have to find their own beliefs (for we will believe). For some, this is traditional religion, but for others it is new age mysticism, UFO-ology, resurgent nationalism, paganism - something, anything, rather than nothing.
So I think that science does need to articulate a coherent story, and put it into terms that can be comprehended by our brains as they evolved, not as we might wish them to be.
There is design, just not an intelligent designer. Even the ID folks understand the distinction - which is why they did not simply call their idea Design Theory. They know things are designed - by evolution. They needed to go further and stipulate that world we see is the work of not just evolution, but as well, the occasional intervention of an Intelligent Designer. Our response ought to be to acknowledge the design, but also to demonstrate the power of evolution as a designer. And then go further, and demonstrate that the world-as-it-is-designed fits much better with the idea of evolution-as-designer than with an intelligent-being-as-designer.
Sunday, February 03, 2008
Golden Rules in our Genes?
One of the "culture war" slogans is that God provides the only basis for morality. In the US at least, God is used to justify some pretty selfish choices. Because the focus of most conservative Christianity is on individual salvation / personal responsibility, there hasn't been very much mainstream work done on community (not none, its just not ... mainstream).
Freedom has to be constrained by accountability, rights with responsibilities, capitalism with respect for the commons (air, land, water ..) and the poor, the minorities, the disenfranchised. This is what it means to live in a community. Isolated individuals are not very good at dealing with freeloaders and others who will abuse the system for their own advantage, but communities can easily do just that. However, it requires mature, robust, inclusive communities - not rigid and judgmental ones.
Religions do provide abundant material from which to construct a caring global community - the issue is a matter of focus. The selfish, individualistic focus of many churches, for example, are a reflection of the culture we live in. The solution is to transform our culture by changing what we value.
How is such a thing done? It starts with a dissatisfaction with how things are now. Concern for the trajectory of our culture. Perhaps even fear for a future weighted down by ecological collapse and torn apart by fundamentalist religious strife. This last part is important, because it suggests that the solution is not a return to "old time religion."
The difficulties we face are tied up with the failure of world religion to adapt to the remarkable advances of our understanding about the natural world. Had scientific discoveries confirmed the sacred texts of one or more religions, religion would have a much more dominant role in the West. As it is, multiple religions compete with various naturalistic and "new age" worldviews to define how best to live.
Through it all, an unprecedented rise of personal wealth has all-but-obliterated the need for sacrifice, discipline and hard work for hundreds of millions of people. This has created a large leisure class, and an even larger class of people who can live fairly comfortable lives (especially by global and historical standards) without exhibiting any particular drive, discipline or even skill.
Though there is no unifying voice pointing to a solution (cultures, religions, institutions offer a multitude of options, but they are often contradictory, and there is no obvious way to select from among them), these scientific observations ay offer a way forward. While retaining your cultural / religious / socioeconomic framework, begin to form, value and maintain healthy community. Create affinity and affiliation with as broad a conception of community as possible. Most cultures affirm the idea of treating others in the way you would like to be treated. Perhaps this is all we really need - genuine community, where we strengthen and encourage one another, and band together against the freeloader, the oppressor, the abuser.
Freedom has to be constrained by accountability, rights with responsibilities, capitalism with respect for the commons (air, land, water ..) and the poor, the minorities, the disenfranchised. This is what it means to live in a community. Isolated individuals are not very good at dealing with freeloaders and others who will abuse the system for their own advantage, but communities can easily do just that. However, it requires mature, robust, inclusive communities - not rigid and judgmental ones.
Religions do provide abundant material from which to construct a caring global community - the issue is a matter of focus. The selfish, individualistic focus of many churches, for example, are a reflection of the culture we live in. The solution is to transform our culture by changing what we value.
How is such a thing done? It starts with a dissatisfaction with how things are now. Concern for the trajectory of our culture. Perhaps even fear for a future weighted down by ecological collapse and torn apart by fundamentalist religious strife. This last part is important, because it suggests that the solution is not a return to "old time religion."
The difficulties we face are tied up with the failure of world religion to adapt to the remarkable advances of our understanding about the natural world. Had scientific discoveries confirmed the sacred texts of one or more religions, religion would have a much more dominant role in the West. As it is, multiple religions compete with various naturalistic and "new age" worldviews to define how best to live.
Through it all, an unprecedented rise of personal wealth has all-but-obliterated the need for sacrifice, discipline and hard work for hundreds of millions of people. This has created a large leisure class, and an even larger class of people who can live fairly comfortable lives (especially by global and historical standards) without exhibiting any particular drive, discipline or even skill.
Though there is no unifying voice pointing to a solution (cultures, religions, institutions offer a multitude of options, but they are often contradictory, and there is no obvious way to select from among them), these scientific observations ay offer a way forward. While retaining your cultural / religious / socioeconomic framework, begin to form, value and maintain healthy community. Create affinity and affiliation with as broad a conception of community as possible. Most cultures affirm the idea of treating others in the way you would like to be treated. Perhaps this is all we really need - genuine community, where we strengthen and encourage one another, and band together against the freeloader, the oppressor, the abuser.
Friday, January 25, 2008
Science: Collateral Damage in the Culture War
The world is a scary place, mostly because of some of the people who inhabit it. Then there is accident, famine, sickness and natural disaster.
The world is a fabulous place, full of grandeur, amazing and intricate beauty, love, friendship, simple delights and heart-breaking sorrow. The future defies our every attempt to understand or predict it, and the simplest experiences can be interpreted widely differently, even by folks with similar backgrounds and viewpoints.
There are any number of systems that attempt to make sense of this life we find ourselves in. Many, perhaps most of them ascribe the mystery and chaos of the life we live to unseen forces. We don't understand because we don't see the "big picture." We don't understand because unseen players are introducing cause and effect that we know nothing about.
This conjecture forms a working hypothesis about how the world works. Some explanations involve one God, others many. Some have spirits animating everyday objects, others hosts of angels and devils constantly at work on unseen, unfathomable tasks. In some systems, we are working towards the embodiment of moral principles in life after life. For most of human history, one conjecture was as good as another, and there was no real way to tell which system was right, and which system was not.
Along comes the the scientific method, with its assumption of methodological naturalism. Actually, implicit in this approach to science is a hypothesis: the natural world can be explained without reference to supernatural causes or teleological assumptions. Several hundred years later, this hypothesis has been borne out over and over.
Though the results of science have generally been welcomed (even if all the technology that has come of it has been a mixed bag), it has necessitated a sea-change in how we view the world. Rather than an mysterious interplay of benign and malign unseen supernatural forces, the world is a chaotic interplay of natural forces.
This is seen as a direct affront to those who take a literally a spiritual tradition that ascribes events in this world (private and public, intimate and cosmic) to the action of unseen spiritual forces. Even though the evidence is pretty clear, that our early conjectures about the supernatural world is wrong, we are still act as if the old explanations (soul, spirit, gods, angels) are accurate, and the evidence before us (the fruit of science) is somehow wrong, or irrelevant.
Why? Because we are built to find significance. Because we experience coincidence (and intermittent re-enforcement is a powerful teacher). Because we want to believe that we matter, that what we do matters, that we are right and others are wrong. Don't get me wrong. I think that we are significant, that we do matter, and that there is a way to live (loosely speaking) that is better than others. And I believe that, in most of the world's religions, we have recapitulated that truth. But I also believe that most religions reflect these facts, rather than form the basis for moral and ethical action, community and purpose.
So the experience comes first, then the rejection of science. A person who holds that God personally intervenes in the day-to-day life of the believer, when faced with the fact that this is just not the way the world works, is forced to suspend belief in science (at least while they are acting as a person of faith). This is a small price to pay for certainty and a feeling of personal significance, they think.
I think they are wrong. It turns out to be a huge price to pay - and we see it in the religious and sectarian strife, the racial hatred, the destruction of our planet's atmosphere, the way we ignore authentic community and focus on purely personal issues of behavior.
The world is a chaotic system of natural cause and effect. This is evidently the way God made it, or God did not make it - there is not a third viable option. Just like we have had to give up the notion of sickness as caused by our neighbor's curse, or an eclipse as a struggle between good and evil, we need to base the way we view our search for significance and right action on the world as it is - not the world as we wish it were.
The world is a fabulous place, full of grandeur, amazing and intricate beauty, love, friendship, simple delights and heart-breaking sorrow. The future defies our every attempt to understand or predict it, and the simplest experiences can be interpreted widely differently, even by folks with similar backgrounds and viewpoints.
There are any number of systems that attempt to make sense of this life we find ourselves in. Many, perhaps most of them ascribe the mystery and chaos of the life we live to unseen forces. We don't understand because we don't see the "big picture." We don't understand because unseen players are introducing cause and effect that we know nothing about.
This conjecture forms a working hypothesis about how the world works. Some explanations involve one God, others many. Some have spirits animating everyday objects, others hosts of angels and devils constantly at work on unseen, unfathomable tasks. In some systems, we are working towards the embodiment of moral principles in life after life. For most of human history, one conjecture was as good as another, and there was no real way to tell which system was right, and which system was not.
Along comes the the scientific method, with its assumption of methodological naturalism. Actually, implicit in this approach to science is a hypothesis: the natural world can be explained without reference to supernatural causes or teleological assumptions. Several hundred years later, this hypothesis has been borne out over and over.
Though the results of science have generally been welcomed (even if all the technology that has come of it has been a mixed bag), it has necessitated a sea-change in how we view the world. Rather than an mysterious interplay of benign and malign unseen supernatural forces, the world is a chaotic interplay of natural forces.
This is seen as a direct affront to those who take a literally a spiritual tradition that ascribes events in this world (private and public, intimate and cosmic) to the action of unseen spiritual forces. Even though the evidence is pretty clear, that our early conjectures about the supernatural world is wrong, we are still act as if the old explanations (soul, spirit, gods, angels) are accurate, and the evidence before us (the fruit of science) is somehow wrong, or irrelevant.
Why? Because we are built to find significance. Because we experience coincidence (and intermittent re-enforcement is a powerful teacher). Because we want to believe that we matter, that what we do matters, that we are right and others are wrong. Don't get me wrong. I think that we are significant, that we do matter, and that there is a way to live (loosely speaking) that is better than others. And I believe that, in most of the world's religions, we have recapitulated that truth. But I also believe that most religions reflect these facts, rather than form the basis for moral and ethical action, community and purpose.
So the experience comes first, then the rejection of science. A person who holds that God personally intervenes in the day-to-day life of the believer, when faced with the fact that this is just not the way the world works, is forced to suspend belief in science (at least while they are acting as a person of faith). This is a small price to pay for certainty and a feeling of personal significance, they think.
I think they are wrong. It turns out to be a huge price to pay - and we see it in the religious and sectarian strife, the racial hatred, the destruction of our planet's atmosphere, the way we ignore authentic community and focus on purely personal issues of behavior.
The world is a chaotic system of natural cause and effect. This is evidently the way God made it, or God did not make it - there is not a third viable option. Just like we have had to give up the notion of sickness as caused by our neighbor's curse, or an eclipse as a struggle between good and evil, we need to base the way we view our search for significance and right action on the world as it is - not the world as we wish it were.
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